Morrison’s Beloved and Its Two "Amadas": Postcolonial Signifying upon Translation within African-American Intertextualities
DOI :
https://doi.org/10.25071/1925-5624.35224Mots-clés :
signification, corps noir, traduction, aisance, résistanceRésumé
Cet article compare deux différentes traductions brésiliennes du roman Beloved de Toni Morrison : la première a été publiée en 1994, l'autre en 2007, les deux comme Amada. L'analyse se concentre sur le discours prononcé par Baby Suggs, exhortant ses auditeurs à prendre soin de leur corps. L'idée principale de cet article est que Beloved et les deux Amadas conversent ou parlent, réalisant ainsi signifyin(g), un concept qui, selon Henry Louis Gates, explique comment la conversation intertextuelle se produit à travers “répétition et révision, ou répétition avec un signe de différence” (xxiv). Ses fondements théoriques généraux incluent les interconnexions impliquant plusieurs exemples de signification: entre nationalisme noir et négritude, postcolonialisme et Africain Américanisme. Dans sa préoccupation spécifique à la traduction, la conversation que la source maintient avec les textes cibles implique deux théories de la traduction: aisance et résistance; deux manières de traduire les interventions: omission et addition; et trois types de stratégies: syntaxique, sémantique et pragmatique. Ces catégories distinctes aident les lecteurs à saisir la traduction comme un continuum à travers lequel un texte source spécifique rencontre ses équivalents cibles et, ensuite, retourne à son origine. L’article original a été rédigé en anglais.Références
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