Narrative Desire and Textual Consummation in Haida, Tlingit, and Northern-Dene Textualized Orature: A Critical Review Essay on Narrative Revitalization
DOI :
https://doi.org/10.25071/1925-5624.40384Résumé
Résumé : Lors de l’interprétation critique de narrations orales converties en textes écrits, quatre défis interconnectés associés aux sujets de désir et d’accomplissement apparaissent. Il s’agit des limites discursives (présence et absence), du récursif (oralité et littéracie), de l’ontologique (animalité et humanité) et du métaphysique (réincarnation et réécriture) qui émergent dans les collaborations que j’étudie dans cet article de synthèse au sujet des idéologies et méthodologies littéraires-orales. Je m’intéresse plus particulièrement aux exemples connus et moins connus de l’orature haïda, tlingit et dénée du nord qui sont des ensembles culturels et linguistiques définis de la littérature orale et qui résultent de deux interconnections existantes entre eux : le biorégional et le bibliographique. En utilisant surtout la comparaison entre les conditions modernes (et post-modernes) de l’incertitude de l’interprétation ainsi que les indices interprétatifs trouvés dans les histoires, et en recourant à une analyse critique de la poétique décoloniale de l’orature, je soutiens qu’une pensée transfrontalière de ces histoires peut entrainer une revitalisation des récits (cf. Spencer “Telling Animals”; “The Soundscape”) grâce à la circulation du sens qui devient « désir » et « accomplissement ».
Mots clés : langues et littératures Autochtones; orature textualisée; épistémologies Autochtones; sémiotique décoloniale; poétique comparative
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