"Eu mato": The Linguistic and Religious Rewriting of the Tupí under Portuguese Missionary Rule (1555-1630)

Autores/as

  • Marlena Petra Cravens University of Texas at Austin

DOI:

https://doi.org/10.25071/1925-5624.40413

Resumen

Resumen: En este artículo se investiga la relación entre las gramáticas de los misioneros portugueses, las relaciones imperiales-indígenas y la resistencia de los tupíes entre 1555 y 1630. Tomando como objeto de estudio la gramática popular de José de Anchieta, Arte de gramática de língua mais usada na costa do brasil (1555), y el Arte da Língua Brasílica (1621) de Luís Figueira, se argumenta que los focos cambiantes de estos textos representan los valores de la orden de los jesuitas y los intereses de Portugal en el Nuevo Mundo. Los misioneros portugueses pasaron del énfasis inicial en el comercio y la conversión al cristianismo con un enfoque exclusivamente oral hacia una campaña más agresiva e insidiosa dirigida a la erradicación lingüística y cultural en la región. Si bien en obras académicas anteriores se han abordado los cambios en los fonemas, morfemas y la sintaxis tupí entre las gramáticas, el presente estudio investiga los cambios históricos pertinentes entre estos textos, sus relaciones construidas entre los portugueses y los tupíes, y los giros en sus énfasis léxicos.

Palabras clave: traducción colonial; gramáticas; misioneros jesuitas; erradicación cultural; tupí-guaraní

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Publicado

2020-05-29

Cómo citar

Cravens, M. P. (2020). "Eu mato": The Linguistic and Religious Rewriting of the Tupí under Portuguese Missionary Rule (1555-1630). Tusaaji: A Translation Review, 7(1), 1–24. https://doi.org/10.25071/1925-5624.40413